In Islam, the foundation of faith rests on understanding and recognising the Creator, Allah. Our relationship with Allah is the most significant aspect of our existence and guides every part of our lives. To truly understand Islam, it is essential to know who Allah is, His names, His attributes, and the wisdom behind His creations. Knowing Allah is the centre of your entire Islam, and without truly knowing Him, our understanding of His religion (Islam) will always be limited.
Allah’s Oneness (Tawhid)
At the core of Islamic belief is the concept of Tawhid, the belief in the Oneness of Allah. He is the only deity worthy of worship, the Creator of the heavens and the earth, and the Sustainer of all that exists. Allah has no partners, no associates, and is beyond comparison to anything in His creation. Understanding this concept helps Muslims recognise their sole reliance on Allah and the importance of worshipping Him alone.
Allah’s Names and Attributes
Allah is described by many beautiful names and attributes, known as the Asma Ul Husna (The 99 Names of Allah). Each name reflects a different aspect of His nature. By learning and reflecting upon these names, Muslims deepen their understanding of Allah’s vast mercy, justice, and power. These names are not just words but keys to connecting with Allah on a personal level, feeling His presence and understanding who exactly He is.
| Arabic Name | Transliteration | Meaning | |
|---|---|---|---|
| 1 | ٱلرَّحْمَٰنُ | Ar-Rahmaan | The Most or Entirely Merciful |
| 2 | ٱلرَّحِيمُ | Ar-Raheem | The Bestower of Mercy |
| 3 | ٱلْمَلِكُ | Al-Malik | The King and Owner of Dominion |
| 4 | ٱلْقُدُّوسُ | Al-Quddus | The Absolutely Pure |
| 5 | ٱلسَّلَامُ | As-Salaam | The Perfection and Giver of Peace |
| 6 | ٱلْمُؤْمِنُ | Al-Mu’min | The One Who gives Emaan and Security |
| 7 | ٱلْمُهَيْمِنُ | Al-Muhaymin | The Guardian, The Witness, The Overseer |
| 8 | ٱلْعَزِيزُ | Al-Azeez | The All Mighty |
| 9 | ٱلْجَبَّارُ | Al-Jabbaar | The Compeller, The Restorer |
| 10 | ٱلْمُتَكَبِّرُ | Al-Mutakabbir | The Supreme, The Majestic |
| 11 | ٱلْخَٰلِقُ | Al-Khaaliq | The Creator, The Maker |
| 12 | ٱلْبَارِئُ | Al-Baari’ | The Originator |
| 13 | ٱلْمُصَوِّرُ | Al-Musawwir | The Fashioner |
| 14 | ٱلْغَفَّارُ | Al-Ghaffaar | The All- and Oft-Forgiving |
| 15 | ٱلْقَهَّارُ | Al-Qahhaar | The Subduer, The Ever-Dominating |
| 16 | ٱلْوَهَّابُ | Al-Wahhaab | The Giver of Gifts |
| 17 | ٱلْرَّزَّاقُ | Ar-Razzaaq | The Provider |
| 18 | ٱلْفَتَّاحُ | Al-Fattah | The Opener, The Judge |
| 19 | ٱلْعَلِيمُ | Al-‘Aleem | The All-Knowing, The Omniscient |
| 20 | ٱلْقَابِضُ | Al-Qaabid | The Withholder |
| 21 | ٱلْبَاسِطُ | Al-Baasit | The Extender |
| 22 | ٱلْخَافِضُ | Al-Khaafidh | The Reducer, The Abaser |
| 23 | ٱلْرَّافِعُ | Ar-Raafi’ | The Exalter, The Elevator |
| 24 | ٱلْمُعِزُّ | Al-Mu’izz | The Honourer, The Bestower |
| 25 | ٱلْمُذِلُّ | Al-Muzil | The Dishonourer, The Humiliator |
| 26 | ٱلسَّمِيعُ | As-Samee’ | The All-Hearing |
| 27 | ٱلْبَصِيرُ | Al-Baseer | The All-Seeing |
| 28 | ٱلْحَكَمُ | Al-Hakam | The Judge, The Giver of Justice |
| 29 | ٱلْعَدْلُ | Al-‘Adl | The Utterly Just |
| 30 | ٱللَّطِيفُ | Al-Lateef | The Subtle One, The Most Gentle |
| 31 | ٱلْخَبِيرُ | Al-Khabeer | The Acquainted, The All-Aware |
| 32 | ٱلْحَلِيمُ | Al-Haleem | The Most Forbearing |
| 33 | ٱلْعَظِيمُ | Al-‘Azeem | The Magnificent, The Supreme |
| 34 | ٱلْغَفُورُ | Al-Ghafoor | The Forgiving, The Exceedingly Forgiving |
| 35 | ٱلشَّكُورُ | Ash-Shaakoor | The Most Appreciative |
| 36 | ٱلْعَلِيُّ | Al-‘Alee | The Most High, The Exalted |
| 37 | ٱلْكَبِيرُ | Al-Kabeer | The Greatest, The Most Grand |
| 38 | ٱلْحَفِيظُ | Al-Hafeedh | The Preserver, The All-Heedful and All-Protecting |
| 39 | ٱلْمُقيِتُ | Al-Muqeet | The Sustainer, The Maintainer |
| 40 | ٱلْحَسِيبُ | Al-Hasib | The Reckoner |
| 41 | ٱلْجَلِيلُ | Al-Jaleel | The Majestic |
| 42 | ٱلْكَرِيمُ | Al-Kareem | The Most Generous, The Most Esteemed |
| 43 | ٱلْرَّقِيبُ | Ar-Raqeeb | The Watchful, The All-Watchful |
| 44 | ٱلْمُجِيبُ | Al-Mujeeb | The Responsive, The Answerer |
| 45 | ٱلْوَاسِعُ | Al-Waasi’ | The All-Encompassing, the Boundless |
| 46 | ٱلْحَكِيمُ | Al-Hakeem | The All-Wise |
| 47 | ٱلْوَدُودُ | Al-Wadud | The Most Loving |
| 48 | ٱلْمَجِيدُ | Al-Majeed | The Glorious, The Most Honorable |
| 49 | ٱلْبَاعِثُ | Al-Baa’ith | The Infuser of New Life |
| 50 | ٱلْشَّهِيدُ | As-Shaheed | The All Observing Witnessing |
| 51 | ٱلْحَقُّ | Al-Haqq | The Absolute Truth |
| 52 | ٱلْوَكِيلُ | Al-Wakeel | The Trustee, The Disposer of Affairs |
| 53 | ٱلْقَوِيِيُ | Al-Qawiyy | The All-Strong |
| 54 | ٱلْمَتِينُ | Al-Mateen | The Firm, The Steadfast |
| 55 | ٱلْوَلِيُ | Al-Walee | The Protecting Associate |
| 56 | ٱلْحَمِيدُ | Al-Hameed | The Praiseworthy |
| 57 | ٱلْمُحْصِي | Al-Muhsee | The All-Enumerating, The Counter |
| 58 | ٱلْمُبْدِئُ | Al-Mubdi’ | The Originator, The Initiator |
| 59 | ٱلْمُعِيدُ | Al-Mu’id | The Restorer, The Reinstater |
| 60 | ٱلْمُحْيِي | Al-Muhyee | The Giver of Life |
| 61 | ٱلْمُمِيتُ | Al-Mumeet | The Creator of Death |
| 62 | ٱلْحَيِّيُ | Al-Hayy | The Ever-Living |
| 63 | ٱلْقَيُّومُ | Al-Qayyoom | The Sustainer, The Self-Subsisting |
| 64 | ٱلْوَاجِدُ | Al-Waajid | The Perceiver |
| 65 | ٱلْمَاجِدُ | Al-Maajid | The Illustrious, The Magnificent |
| 66 | ٱلْوَاحِدُ | Al-Waahid | The One, The Indivisible |
| 67 | ٱلْأَحَدُ | Al-Ahad | The Unique, The Only One |
| 68 | ٱلصَّمَدُ | As-Samad | The Eternal, Satisfier of Needs |
| 69 | ٱلْقَادِرُ | Al-Qaadir | The Omnipotent |
| 70 | ٱلْمُقْتَدِرُ | Al-Muqtadir | The Powerful |
| 71 | ٱلْمُقَدِّمُ | Al-Muqaddim | The Expediter, The Promoter |
| 72 | ٱلْمُؤَخِّرُ | Al-Mu’akhkhir | The Delayer |
| 73 | ٱلْأوَّلُ | Al-Awwal | The First |
| 74 | ٱلْآخِرُ | Al-Aakhir | The Last, The Utmost |
| 75 | ٱلظَّٰهِرُ | Az-Zaahir | The Manifest, The All-Surpassing |
| 76 | ٱلْبَاطِنُ | Al-Baatin | The Hidden One, Knower of the Hidden |
| 77 | ٱلْوَالِي | Al-Waalee | The Sole Governor |
| 78 | ٱلْمُتَعَالِي | Al-Muta’ali | The Self Exalted |
| 79 | ٱلْبَرُّ | Al-Barr | The Source of All Goodness |
| 80 | ٱلتَّوَابُ | At-Tawwaab | The Ever-Pardoning |
| 81 | ٱلْمُنْتَقِمُ | Al-Muntaqim | The Avenger |
| 82 | ٱلْعَفُوُ | Al-‘Afuww | The Pardoner |
| 83 | ٱلْرَّؤُوفُ | Ar-Ra’ooof | The Most Kind |
| 84 | مَالِكُ ٱلْمُلْكُ | Maalik-al-Mulk | Master of the Dominion, Owner of the Kingdom |
| 85 | ذُوالْجَلاَلِ وَالإكْرَامِ | Thul-Jalaali wal-Ikraam | Possessor of Glory and Honour |
| 86 | ٱلْمُقْسِطُ | Al-Muqsiṭ | The Just One |
| 87 | ٱلْجَامِعُ | Al-Jaami’ | The Gatherer, the Uniter |
| 88 | ٱلْغَنيُّ | Al-Ghaniyy | The Self-Sufficient, The Wealthy |
| 89 | ٱلْمُغْنِيُ | Al-Mughniyy | The Enricher |
| 90 | ٱلْمَانِعُ | Al-Maani’ | The Withholder |
| 91 | ٱلضَّارَ | Ad-Dhaarr | The Distresser, The Creator of Harm |
| 92 | ٱلنَّافِعُ | An-Naafi’ | The Propitious, The Benefactor |
| 93 | ٱلْنُورُ | An-Noor | The Light |
| 94 | ٱلْهَادِي | Al-Haadi | The Guide |
| 95 | ٱلْبَدِيعُ | Al-Badee’ | The Incomparable Originator |
| 96 | ٱلْبَاقِي | Al-Baaqi | The Ever-Surviving |
| 97 | ٱلْوَارِثُ | Al-Waarith | The Inheritor |
| 98 | الرَّشِيدُ | Ar-Rasheed | The Guide to the Right Path |
| 99 | ٱلصَّبُورُ | As-Saboor | The Patient, The Ever-Persistent |
The Importance of Knowing Allah in Our Lives
Knowing Allah is not only about intellectual understanding—it is about forging a deep connection with Him in our hearts. As we strive to understand Allah’s attributes, we cultivate gratitude for His blessings, patience during times of hardship, and humility in our actions. When we truly know Allah, we understand our purpose and find peace in knowing that He is always there for us.
Seeking Knowledge of Allah
In Islam, seeking knowledge is highly encouraged, especially knowledge that leads us to better understand our Creator. The Qur’an, Allah’s direct message to humanity, is the primary source of guidance and insight into who Allah is. The Hadith (sayings and actions of Prophet Muhammad, peace be upon him) further expand on the understanding of Allah’s will and teachings. By engaging with these sacred texts and by reflecting upon them, we come closer to understanding the magnificence of Allah.
What does Allah tell us about Himself?
In the Qur’an, Allah speaks about His attributes in numerous verses, providing a profound understanding of His majesty and essence.
In Surah Al-Ikhlas, Allah says:
“Say, ‘He is Allah, [Who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.'” (112:1-4).
This verse emphasises the absolute oneness of Allah. He is unique, without any partners or similarities. Allah does not have children, nor was He born, making Him beyond human comprehension and comparison.
In Surah Al-Baqarah, Allah describes Himself in Ayat al-Kursi:
“Allah! There is no deity except Him, the Ever-Living, the Sustainer of existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth.” (2:255).
This verse speaks to Allah’s infinite and eternal nature. He is the Sustainer of all life, and nothing—neither sleep nor drowsiness—affects Him, showing His completeness and tirelessness in managing the affairs of creation.
In Surah Al-A’raf, Allah says:
“And to Allah belong the best names, so invoke Him by them.” (7:180).
This verse highlights Allah’s perfect and beautiful names. It calls upon believers to recognise and invoke Allah through His names, as each name reflects a unique aspect of His attributes, such as His mercy, power, and wisdom.
In Surah Ash-Shura, Allah speaks about His creative power:
“The Originator of the heavens and the earth. He has made for you from the mountains [things] that you may use as a means of transportation and adornment.” (42:11).
Here, Allah is described as the Creator of everything in the heavens and on earth. He has created nature in such a way that humans can benefit from it, reflecting His generosity and wisdom in the design of the universe.
Surah Al-Hadid reveals:
“He is the First and the Last, the Ascendant and the Intimate, and He is, of all things, Knowing.” (57:3).
This verse highlights Allah’s timeless nature, showing that He has always existed (First) and will always exist (Last). It also emphasises His closeness to His creation, as He is both above and deeply intimate with all.
In Surah Al-Mulk, Allah declares:
“He it is who has made the earth subservient to you…To Him will you all be returned.” (67:15).
This verse underscores Allah’s sovereignty over all creation. He has made everything in the world subject to His will, and ultimately, everyone will return to Him for judgment.
Surah At-Tawbah also contains a reminder of Allah’s control:
“Say, ‘Never will we be struck except by what Allah has decreed for us; He is our protector.'” (9:51).
This verse reinforces the concept of divine will and protection. It reassures believers that everything that happens is according to Allah’s plan, and He is the ultimate protector of His believers.
Surah Al-Furqan reveals:
“He is the Ever-Living who does not die, and He is, of all things, Knowing.” (25:58).
This verse emphasises Allah’s eternal existence and His supreme knowledge. He is the only One who does not die, further asserting His infinite nature and complete awareness of all things.
In Surah Al-Baqarah, Allah proclaims His authority:
“Do you not know that to Allah belongs the dominion of the heavens and the earth? You have no protector or helper against Allah.”(2:107).
This verse emphasises that all authority belongs to Allah alone. No one can oppose Him, and He has absolute control over the heavens and earth.
Again, in Surah Al-Baqarah, Allah speaks of His closeness to His creation:
“When My servant asks about Me, I am near. I respond to the call of the caller when he calls upon Me.” (2:186).
This verse speaks of Allah’s nearness to His servants. He is always close, and when His servants call upon Him, He answers. This demonstrates His constant presence and readiness to respond to the needs of those who seek Him.
In another Hadith from Sahih Bukhari, the Prophet Muhammad (PBUH) said:
“Allah is as His servant thinks of Him. If He thinks of Him as good, then He will find Him good, and if He thinks of Him as evil, then He will find Him evil.” (Sahih al-Bukhari, Hadith 7405).
This Hadith illustrates that our perception of Allah’s nature and mercy can shape our relationship with Him. If we trust in Allah’s goodness and mercy, we will experience His kindness, whereas negativity can lead to a loss of that connection.
In a Hadith narrated by Sahih Muslim, the Prophet (PBUH) says:
“Allah is more merciful to His servants than a mother is to her child.” (Sahih al-Bukhari).
This Hadith underscores Allah’s immense mercy towards His creation, likening it to the unparalleled love a mother feels for her child. Allah’s mercy is boundless, compassionate, and all-encompassing
Anas bin Malik narrated that the Messenger of Allah (ﷺ) said:
“Allah, Blessed is He and Most High, said: ‘O son of Adam! Verily as long as you called upon Me and hoped in Me, I forgave you, despite whatever may have occurred from you, and I did not mind. O son of Adam! Were your sins to reach the clouds of the sky, then you sought forgiveness from Me, I would forgive you, and I would not mind. So son of Adam! If you came to me with sins nearly as great as the earth, and then you met Me not associating anything with Me, I would come to you with forgiveness nearly as great as it.” (Hadith 34, 40 Hadith Qudsi)
This Hadith highlights Allah’s infinite mercy and His readiness to forgive. It reassures that no matter how enormous the sins are, Allah’s forgiveness is always greater. Even if one’s sins were as vast as the sky or the earth, Allah promises to forgive them as long as the person seeks forgiveness with sincerity and does not commit shirk (associating partners with Allah). This is a powerful reminder of Allah’s endless compassion and the importance of repentance.
A Personal Journey of Connection
The journey of understanding Allah is deeply personal. It’s not simply about memorising facts, but about building a relationship. Every prayer (Salah), every moment of reflection, and every act of worship is an opportunity to draw closer to Him. In times of hardship, remembering that Allah is with us, compassionate and merciful, can bring comfort. In times of joy, knowing that Allah is the source of our blessings can inspire gratitude.
In the end, the beauty of Islam lies in recognising that Allah’s presence is always around us, His mercy is endless, and His love is unconditional. The more we strive to know Him, the more we experience His closeness and guidance in our lives.
Video Resources
This video in particular is one of my personal favourites, and I think every Muslim should watch this at least once.


